David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Martin Heidegger's major work, Being and Time, is usually considered the culminating work in a tradition called existential philosophy. The first person to call himself an existential thinker was Soren Kierkegaard, and his influence is clearly evident in Heidegger's thought. Existential thinking rejects the traditional philosophical view, that goes back to Plato at least, that philosophy must be done from a detached, disinterested point of view. Kierkegaard argues that our primary access to reality is through our involved action. The way things show up for a detached thinker is a partial and distorted version of the way things show up to a committed individual.
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Dana S. Belu (2005). Thinking Technology, Thinking Nature. Inquiry 48 (6):572 – 591.
Ian McPherson (2002). Global Nihilism and Local Meanings? Dreyfus on Kierkegaard and Heidegger Today. Educational Philosophy and Theory 34 (4):395–401.
Richard McDonough (2014). Heidegger's Ereignis and Wittgenstein on the Genesis of Language. Open Journal of Philosophy 4 (3):416-431.
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