Shifting paradigms: From the technocratic to the person-planetary
Environmental Ethics 2 (3):221-240 (1980)
| Abstract | In this paper I examine the interconnections between two paradigms of technology, nature, and social life, and their associated environmental impacts. The dominant technocratic philosophy which now guides policy and technological power is mechanistic. It conceptualizes nature as a resource to be controlled fully for human ends and it threatens drastically to alter the integrity of the planet’s ecosystems. Incontrast, the organic, person-planetary paradigm conceptualizes intrinsic value in all beings. Deep ecology gives priority to community and ecosystem integrity and seeks to guide the design and applications of technology according to principles which follow from ecological understanding. I describe this shift in paradigms and how it affects our perceptions, values, and actions | |||||||||
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G. H. Walter & R. Hengeveld (2000). The Structure of the Two Ecological Paradigms. Acta Biotheoretica 48 (1).
K. B. Wray (2011). Kuhn and the Discovery of Paradigms. Philosophy of the Social Sciences 41 (3):380-397.
Amnon H. Eden (2007). Three Paradigms of Computer Science. Minds and Machines 17 (2).
S. Tang (2010). Foundational Paradigms of Social Sciences. Philosophy of the Social Sciences 41 (2010):0048393109355294v1-.
Michael T. Caley (2011). Commentaries on Drengson's Shifting Paradigms. Anthropology of Consciousness 22 (1):33-35.
Katherine Macdowell (2011). Commentaries on Drengson's Shifting Paradigms. Anthropology of Consciousness 22 (1):35-37.
F. O. X. Katy (2011). Commentaries on Drengson's Shifting Paradigms. Anthropology of Consciousness 22 (1):37-38.
Mark A. Schroll & Susan Greenwood (2011). Worldviews in Collision/Worldviews in Metamorphosis: Toward a Multistate Paradigm. Anthropology of Consciousness 22 (1):49-60.
Alan R. Drengson (1982). Technocratic Versus Person-Planetary. Environmental Ethics 4 (1):93-94.
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