David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Environmental Ethics 2 (3):221-240 (1980)
In this paper I examine the interconnections between two paradigms of technology, nature, and social life, and their associated environmental impacts. The dominant technocratic philosophy which now guides policy and technological power is mechanistic. It conceptualizes nature as a resource to be controlled fully for human ends and it threatens drastically to alter the integrity of the planet’s ecosystems. Incontrast, the organic, person-planetary paradigm conceptualizes intrinsic value in all beings. Deep ecology gives priority to community and ecosystem integrity and seeks to guide the design and applications of technology according to principles which follow from ecological understanding. I describe this shift in paradigms and how it affects our perceptions, values, and actions
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Citations of this work BETA
Michel Dion (2000). The Moral Status of Non-Human Beings and Their Ecosystems. Ethics, Place and Environment 3 (2):221 – 229.
Bill Devall (2001). The Deep, Long-Range Ecology Movement: 1960-2000--A Review. Ethics and the Environment 6 (1):18-41.
William Grey (1986). A Critique of Deep Ecology. Journal of Applied Philosophy 3 (2):211-216.
Bill Devall (2001). The Deep, Long-Range Ecology Movement 1960-2000?A Review. Ethics and the Environment 6 (1):18-41.
Alan R. Drengson (1987). A Critique of Deep Ecology? Response to William Grey. Journal of Applied Philosophy 4 (2):223-227.
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