David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 128 (3):619 - 644 (2006)
We seem less likely to endorse moral expertise than reasoning expertise or aesthetic expertise. This seems puzzling given that moral norms are intuitively taken to be at least more objective than aesthetic norms. One possible diagnosis of the asymmetry is that moral judgments require autonomy of judgement in away that other judgments do not. However, the author points out that aesthetic judgments that have been ‘borrowed’ by aesthetic experts generate the same autonomy worry as moral judgments which are borrowed by moral experts. The author then explores various approaches to accepting the testimony of moral experts and concludes that the asymmetry may best be explained by (1) the conditions for moral expertise being more difficult to satisfy than those of aesthetic expertise and (2) the intuitive greater seriousness of accepting the moral judgments of others, since moral norms are generally viewed as more binding than aesthetic norms.
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Citations of this work BETA
Paulina Sliwa (2012). In Defense of Moral Testimony. Philosophical Studies 158 (2):175-195.
Robert J. Howell (2014). Google Morals, Virtue, and the Asymmetry of Deference. Noûs 48 (3):389-415.
Jon Robson (2012). Aesthetic Testimony. Philosophy Compass 7 (1):1-10.
Alison Hills (2013). Moral Testimony. Philosophy Compass 8 (6):552-559.
Justin Tiwald (2012). Xunzi on Moral Expertise. Dao: A Journal of Comparative Philosophy 11 (3):275-293.
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