David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Environmental Ethics 12 (3):195-210 (1990)
Exclusively instrumental notions of rationality not only reinforce attitudes conducive to the destruction of the natural world, but also undermine attempts to construct environmental ethics that involve more harmonious relationships between humans and nature. Deep ecologists and other ecological critics of instrumental rationality generally prefer some kind of spiritual orientation to nature. In this paper I argue against both instrumental rationalists and ecological spiritualists in favor of a communicative rationality which encompasses the natural world. I draw upon both critical theory and recent scientific intimations of agency in nature
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Spencer Henson (2011). Private Agrifood Governance: Conclusions, Observations and Provocations. [REVIEW] Agriculture and Human Values 28 (3):443-451.
Ronnie Zoe Hawkins (1998). Ecofeminism and Nonhumans: Continuity, Difference, Dualism, and Domination. Hypatia 13 (1):158 - 197.
Michel Dion (2000). The Moral Status of Non-Human Beings and Their Ecosystems. Ethics, Place and Environment 3 (2):221 – 229.
Michel Dion (2000). The Moral Status of Non‐Human Beings and Their Ecosystems. Philosophy and Geography 3 (2):221-229.
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