David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Faith and Philosophy 27 (4):423-438 (2010)
Schellenberg’s hiddenness argument against the existence of God has generated a great deal of discussion. One prominent line of reply has been the idea that God refrains from making His existence more apparent in order to safeguard our moral freedom. Schellenberg has provided extensive counter-replies to this idea. My goal here is to pursue an alternate line of response, though one that still makes some reference to the importance of free-will. It will be argued that God may remain temporarily ‘hidden’ to some people not merely in order to allow their free moral choice, but because His proper allowance of such choice has led to a great deal of suffering on the part of the victims of wicked choices. If His existence were constantly obvious to those victims, even in the midst of their victimization, many of them would be led to an attitude of enmity, even hatred, toward God.
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Citations of this work BETA
Travis Dumsday (2012). Divine Hiddenness as Divine Mercy. Religious Studies 48 (2):183 - 198.
Travis Dumsday (2015). Divine Hiddenness and Special Revelation. Religious Studies 51 (2):241-259.
Travis Dumsday (2012). Divine Hiddenness and Creaturely Resentment. International Journal for Philosophy of Religion 72 (1):41-51.
Travis Dumsday (2014). Divine Hiddenness and the Opiate of the People. International Journal for Philosophy of Religion 76 (2):193-207.
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