The Origin of Scotus's Theory of Synchronic Contingency
The Modern Schoolman 72 (2-3):149-167 (1995)
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Scott MacDonald (1995). Synchronic Contingency, Instants of Nature, and Libertarian Freedom: Comments on 'The Background to Scotus's Theory of Will'. Modern Schookman 72 (2-3):169-74.
Tobias Hoffmann (2010). Duns Scotus’s Action Theory in the Context of His Angelology. In Ludger Honnefelder (ed.), Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into his Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3. Franciscan Institute Publications; Aschendorff.
Pascal Massie (2004). Saving Contingency. Epoché 8 (2):333-350.
Richard Cross (2010). Recent Work on the Philosophy of Duns Scotus. Philosophy Compass 5 (8):667-675.
Tobias Hoffmann (2009). Duns Scotus on the Origin of the Possibles in the Divine Intellect. In Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.), Philosophical Debates at Paris in the Early Fourteenth Century. Brill.
Pascal Massie (2010). Contingency, Time and Possibility, an Essay on Aristotle and Duns Scotus. Lexington Pbl..
Stephen D. Dumont (1992). Transcendental Being: Scotus and Scotists. Topoi 11 (2):135-148.
Michael D. Robinson (2009). Truth in Metaphysics. American Catholic Philosophical Quarterly 83 (4):467-490.
Nicole Wyatt (2000). Did Duns Scotus Invent Possible Worlds Semantics? Australasian Journal of Philosophy 78 (2):196 – 212.
Eike-Henner W. Kluge (2008). Scotus on Accidental and Essential Causes. Franciscan Studies 66:233 - 246.
Allan B. Wolter (1993). Scotus on the Divine Origin of Possibility. American Catholic Philosophical Quarterly 67 (1):95-107.
Richard Cross (1999). Identity, Origin, and Persistence in Duns Scotus's Physics. History of Philosophy Quarterly 16 (1):1 - 18.
Calvin G. Normore (2003). Duns Scotus' Modal Theory. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge Up.
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