Descartes' Refutation of Atheism: A Defense
| Abstract | Descartes argues that, apart from the existence of a veracious God, we can have no reason to believe that we possess reliable cognitive faculties, with the result that, if atheism is true, not even our seemingly most certain beliefs can count as knowledge for us. Since the atheist denies the existence of God, he or she will be precisely in this position. I argue that Descartes' argument is sound, and that atheism is therefore self-refuting. | |||||||||
| Keywords | Descartes Atheism Knowledge | |||||||||
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Patricia Springborg (2012). Hobbes's Challenge to Descartes, Bramhall and Boyle: A Corporeal God. British Journal for the History of Philosophy 20 (5):903-934.
Kai Nielsen (1985). Philosophy & Atheism: In Defense of Atheism. Prometheus Books.
Lara Denis (2003). Kant's Criticism of Atheism. Kant-Studien 94 (2):198-219.
C. P. Ragland (2005). Descartes on Divine Providence and Human Freedom. Archiv für Geschichte der Philosophie 87 (2):159-188.
Daniel E. Anderson (1980). Descartes and Atheism. Tulane Studies in Philosophy 29:11-24.
Daniel Howard-Snyder & Michael Bergmann (2003). Grounds for Belief in God Aside, Does Evil Make Atheism More Reasonable Than Theism? In Michael Peterson & Raymond Van Arrogan (eds.), Contemporary Debates in Philosophy of Religion. Blackwell.
Michael Martin (1990). Atheism: A Philosophical Justification. Temple University Press.
Christopher Watkin (2011). Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. Edinburgh University Press.
Jolyon Charles Leslie Agar (2012). Raging Against God: Examining the Radical Secularism and Humanism of 'New Atheism'. Journal of Critical Realism 11 (2):225-246.
David O'Connor (2012). Spectres of False Divinity: Hume's Moral Atheism. [REVIEW] Hume Studies 36 (2):236-239.
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