The Failure of Type-4 Arguments from Evil, in the Face of the Consequential Complexity of History
Philo 8 (2):109-122 (2005)
| Abstract | Bruce Russell has classified evidential arguments from evil into four types, one of which is the type-4 argument. Rather than begin with observations of evils that appear to be gratuitous, type-4 arguments simply begin with observations of evils. The next step, and the heart of a type-4 argument, is an abductive inference (inference to the best explanation) from those observations, to the conclusion that there is gratuitous evil. Reflection upon the consequential complexity of history, however, reveals that we have no objective grounds for making the key, abductive inference, thus, all type-4 arguments from evil fail | |||||||||
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Nick Trakakis (2003). Evil and the Complexity of History: A Response to Durston. Religious Studies 39 (4):451-458.
Kirk Durston (2000). The Consequential Complexity of History and Gratuitous Evil. Religious Studies 36 (1):65-80.
Kirk Durston (2006). The Complexity of History and Evil: A Reply to Trakakis. Religious Studies 42 (1):87-99.
Robert Bass (2011). Many Inscrutable Evils. Ars Disputandi 11:118-132.
Daniel Howard-Snyder & John Hawthorne (1994). On the a Priori Rejection of Evidential Arguments From Evil. Sophia:33-47.
David O'Connor (1995). Hasker on Gratuitous Natural Evil. Faith and Philosophy 12 (3):380-392.
William Hasker (1997). O'Connor on Gratuitous Natural Evil. Faith and Philosophy 14 (3):388-394.
Paul Formosa (2007). Is Radical Evil Banal? Is Banal Evil Radical? Philosophy and Social Criticism 33 (6):717-735.
Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure. Faith and Philosophy 24 (4):458-474.
Richard Otte (2000). Evidential Arguments From Evil. International Journal for Philosophy of Religion 48 (1):1-10.
John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter Van Inwagen's the Problem of Evil. Faith and Philosophy 24 (4):458-474.
Del Kiernan-Lewis (2007). Naturalism and the Problem of Evil. Philo 10 (2):125-135.
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