The Second Stage of Kierkegaardian Scholarship in America
International Philosophical Quarterly 3 (1):121-139 (1963)
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Jack Mulder (2006). Must All Be Saved? A Kierkegaardian Response to Theological Universalism. International Journal for Philosophy of Religion 59 (1).
Jack Mulder Jr (2006). Must All Be Saved? A Kierkegaardian Response to Theological Universalism. International Journal for Philosophy of Religion 59 (1):1 - 24.
Bruce W. Ballard (1995). MacIntyre and the Limits of Kierkegaardian Rationality. Faith and Philosophy 12 (1):126-132.
Leslie A. Howe (1994). Kierkegaard and the Feminine Self. Hypatia 9 (4):131-157.
Barbara Arneil (1996). John Locke and America: The Defence of English Colonialism. Oxford Unioversity Press.
E. J. Kenney (1967). James Kleon Demetrius: Greek Scholarship in Spain and Latin America. Pp. 144. Chicago: Argonaut, 1965. Cloth, $ 5.00. The Classical Review 17 (03):403-.
Richard J. Colledge (2004). Kierkegaard's Subjective Ontology. International Philosophical Quarterly 44 (1):5-22.
Dr Peter S. Oh (2007). Complementary Dialectics of Kierkegaard and Barth: Barth's Use of Kierkegaardian Diastasis Reassessed. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 48 (4).
E. M. Griffiths (2009). Reception and History of Scholarship (S.) Goldhill How to Stage Greek Tragedy Today. Chicago: University of Chicago Press, 2007. Pp. 248. £10.50. 9780226301280. [REVIEW] Journal of Hellenic Studies 129:264-.
David M. Levy (2007). No Time to Think: Reflections on Information Technology and Contemplative Scholarship. Ethics and Information Technology 9 (4).
Stephen Wright (2010). The Leibniz's Law Problem (For Stage Theory). Metaphysica 11 (2):137-151.
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