Dare He Die, Dear Reader
Epoché 10 (2):237-261 (2006)
| Abstract | The epigraph from Adieu. À Emmanuel Levinas for this issue is here throughout the linchpin, the Triebfeder or the spring, the feather of impulse, of drive or of desire, out of which this paper attempts to formulate the relation, “in Derrida,” of desire and obligation, sexual pleasure and moral law, Emmanuel Levinas and Immanuel Kant, the letters b + l (and thus the words and things called éblouissement [dazzlement], obligation, oblivion, obliquity, bells and cloches, Mallarmean alarms), mourning and melancholy, but and butt, rams (béliers) and rebellion, rebellion and oblivion, good conscience and good unconsciousness, and, ultimately, non-reading and reading | |||||||||
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Jonathan Crowe (2006). Levinasian Ethics and Legal Obligation. Ratio Juris 19 (4):421-433.
Lawrence Vogel (2008). Emmanuel Levinas and the Judaism of the Good Samaritan. Levinas Studies 3:193-208.
Emmanuel Lévinas (1989). The Levinas Reader. B. Blackwell.
Jean Vanheessen (2008). An Agapeic Ethics Without Eros? : Emmanuel Levinas on Need, Happiness and Desire. In Roger Burggraeve (ed.), The Awakening to the Other: A Provocative Dialogue with Emmanuel Levinas. Peeters.
Jeffrey Hanson (forthcoming). Returning (to) the Gift of Death: Violence and History in Derrida and Levinas. International Journal for Philosophy of Religion.
James Giles (2008). The Nature of Sexual Desire. University Press of America.
Colin Davis (2006). Levinas and the Phenomenology of Reading. Studia Phaenomenologica 6:275-292.
Bob Plant (2003). Doing Justice to the Derrida–Levinas Connection: A Response to Mark Dooley. Philosophy and Social Criticism 29 (4):427-450.
Silvia Benso (2008). Aesth-Ethics. Epoché 13 (1):163-183.
George S. Counts (2008). Dare the School Build a New Social Order? In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
Kate Ince (1996). Questions to Luce Irigaray. Hypatia 11 (2):122 - 140.
Michael Juffé (2007). Levinas as (Mis)Reader of Spinoza. Levinas Studies 2:153-173.
Jacques Derrida (1998). From Adieu à Emmanuel Levinas. Research in Phenomenology 28 (1):20-36.
Michael D. Barber (2006). Rorty's Ethical de-Divinization of the Moralist Self. Philosophy and Social Criticism 32 (1):135-147.
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