David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Biology and Philosophy 26 (3):401-418 (2011)
I outline the debate in metaphysics between those who believe time is tensed and those who believe it is tenseless. I describe the terms in which this debate has been carried out, and the significance to it of ordinary tensed language and widespread common sense beliefs that time is tensed. I then outline a case for thinking that our intuitive beliefs about tense constitute an Adaptive Imaginary Representation (Wilson, in Biol Philos 5:37–62, 1990; Wilson, in Biol Philos 10:77–97, 1995). I also outline a case for thinking that our ordinary tensed beliefs and tensed language owe their tensed nature to its being adaptive to adopt a temporally self-locating perspective on reality. If these conclusions are right, then common sense intuitions and temporal language will be utterly misleading guides to the nature of temporal reality
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References found in this work BETA
Willard Van Orman Quine, Patricia Smith Churchland & Dagfinn Føllesdal (2013). Word and Object. The MIT Press.
James Ladyman (2007). Every Thing Must Go: Metaphysics Naturalized. Oxford University Press.
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W. V. Quine (1960). Word and Object. The MIT Press.
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Citations of this work BETA
Benjamin James Fraser (2014). Evolutionary Debunking Arguments and the Reliability of Moral Cognition. Philosophical Studies 168 (2):457-473.
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