Pride: The Seven Deadly Sins
OUP USA (2006)
| Abstract | "Pride goeth before destruction, a hoaughty spirit before a mighty fall." As the biblical fall of Satan suggests, pride as a defining symptom of self-preoccupation follows a paradoxical route at which end lies self-destruction. Dyson explores the fate of pride from Christian theology to the social responsibilities of self-regard and regard for the society as a whole. Pride is also vain glory, or the inordinate obsession with one's existence, body and intellect, which becomes the playground for human vanity. Dyson examines how pride, within black communities, becomes a necessary and ironic defense against a culture that at once formally rejected it in their vreligious beliefs but embraced it in their social realtions. As a result, blacks were ensconced, implicated, even embroiled, in the West's schizophrenic views of the deadly sin. Dyson will explore all these moments of pride, attempting to probe the contradictory facets of a vice that in some instances became a celebrated virtue, and a virtue among some cultures that ultimately became a vice. | |||||||||
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| ISBN(s) | 9780195160925 0195160924 | |||||||||
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Lorraine Besser-Jones (2012). Hume on Pride-in-Virtue: A Reliable Motive? Hume Studies 36 (2):171-192.
Jacqueline Taylor (2012). Hume on the Dignity of Pride. Journal of Scottish Philosophy 10 (1):29-49.
Robert C. Solomon (2004). Pathologies of Pride in Camus's. Philosophy and Literature 28 (1).
Robert C. Roberts (2009). The Vice of Pride. Faith and Philosophy 26 (2):119-133.
Gabriele Taylor (2006). Deadly Vices. Oxford University Press.
Gavin Brent Sullivan (2007). Wittgenstein and the Grammar of Pride: The Relevance of Philosophy to Studies of Self-Evaluative Emotions. New Ideas in Psychology 25 (3):233-252.
Christian Miller (2007). Review of Gabriele Taylor, Deadly Vices. [REVIEW] Journal of Value Inquiry 41:409-413.
Tetsuji Iseda (2008). How Should We Foster the Professional Integrity of Engineers in Japan? A Pride-Based Approach. Science and Engineering Ethics 14 (2).
Clotilde Calabi & Alberto Voltolini (2005). Should Pride of Place Be Given to the Norms? Intentionality and Normativity. Facta Philosophica 7 (1):85-98.
Charles Pinches (1995). Pagan Virtue and Christian Prudence. Journal of Religious Ethics 23 (1):93 - 115.
Jerome Neu (2000). A Tear is an Intellectual Thing: The Meanings of Emotion. Oxford University Press.
Gabriele Taylor (1985). Pride, Shame, and Guilt: Emotions of Self-Assessment. Oxford University Press.
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