David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Vivarium 44 (s 2-3):276-304 (2006)
Medieval theories of ethics tended on the whole to regard self-perfection as the goal of human life. However there was profound disagreement, particularly in the late thirteenth century, over how exactly this was to be understood. Intellectualists such as Aquinas famously argued that human perfection lay primarily in coming to know the essence of God in the next life. Voluntarists such as the Franciscan John Peckham, by contrast, argued that ultimate perfection was to be achieved in patria through the act of loving God. The present article argues that Giles of Rome and Henry of Ghent defended a different sort of voluntarism with respect to the final destiny of human beings. Rather than claiming that the goal of human life lay in the perfection of the self, they argued instead that ultimate union with God was to be achieved mystically through an act of self-transcendence, which occurred through ecstasy or quasi-deification.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Joseph Stenberg (2016). "Considerandum Est Quid Sit Beatitudo": Aquinas on What Happiness Really Is. Res Philosophica 93 (1):161-184.
Similar books and articles
Steven P. Marrone (2001). The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. Brill.
Warren Montag (2012). Lucretius Hebraizant: Spinoza's Reading of Ecclesiastes. European Journal of Philosophy 20 (1):109-129.
Arvind Sharma (2001). A Jaina Perspective on the Philosophy of Religion. Motilal Banarsidass Publishers.
Marilyn McCord Adams (2010). Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. [REVIEW] OUP Oxford.
Giorgio Pini (2002). Categories and Logic in Duns Scotus: An Interpretation of Aristotle's Categories in the Late Thirteenth Century. Brill.
Dora Winifred Black Russell Russell (1927). The Right to Be Happy. London, G. Routledge & Sons, Ltd..
Jennifer A. Herdt (2001). The Rise of Sympathy and the Question of Divine Suffering. Journal of Religious Ethics 29 (3):367 - 399.
Cui Dahua & Huang Deyuan (2009). Rational Awareness of the Ultimate in Human Life—The Confucian Concept of "Destiny". Frontiers of Philosophy in China 4 (3):309 - 321.
Dahua Cui (2009). Rational Awareness of the Ultimate in Human Life — the Confucian Concept of “Destiny”. Frontiers of Philosophy in China 4 (3):309-321.
Added to index2009-01-28
Total downloads34 ( #114,871 of 1,792,119 )
Recent downloads (6 months)13 ( #62,440 of 1,792,119 )
How can I increase my downloads?