Intuitions are inclinations to believe

Philosophical Studies 145 (1):89 - 109 (2009)
Abstract
Advocates of the use of intuitions in philosophy argue that they are treated as evidence because they are evidential. Their opponents agree that they are treated as evidence, but argue that they should not be so used, since they are the wrong kinds of things. In contrast to both, we argue that, despite appearances, intuitions are not treated as evidence in philosophy whether or not they should be. Our positive account is that intuitions are a subclass of inclinations to believe. Our thesis explains why intuitions play a role in persuasion and inquiry, without conceding that they are evidential. The account also makes predictions about the structure of intuitions that are confirmed by independent arguments.
Keywords intuition  a priori  methodology  inclination to believe  evidence
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References found in this work BETA
George Bealer (1992). The Incoherence of Empiricism. Aristotelian Society Supplementary Volume 66:99-138.

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Citations of this work BETA
Steven D. Hales (2012). The Faculty of Intuition. Analytic Philosophy 53 (2):180-207.
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