David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of the History of Philosophy 44 (3):353-376 (2006)
: This article explores the philosophical and theological context in which later medieval debates surrounding the foundations of freedom emerged. In particular, the article establishes that Aquinas's famous pupil Giles of Rome (1243/47-1316) was less indebted to St. Thomas himself on the question of human freedom than has commonly been supposed. Rather, his teachings on the will and human freedom owe more to such Franciscan thinkers as John of la Rochelle and Walter of Bruges. This interpretation challenges the received view, which goes back to Henry of Ghent, and continues to be prominent in the contemporary literature
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
P. S. Eardley (2003). Thomas Aquinas and Giles of Rome on the Will. Review of Metaphysics 56 (4):835 - 862.
Mary T. Clark (ed.) (1973). The Problem of Freedom. New York,Appleton-Century-Crofts.
Jos Decorte (2002). Relatio as Modus Essendi : The Origins of Henry of Ghent's Definition of Relation. International Journal of Philosophical Studies 10 (3):309 – 336.
Mikolaj Olszewski (1998). Philosophy According to Giles of Rome, De Partibus Philosophiae Essentialibus. Medieval Philosophy and Theology 7 (2):195-220.
Brian Francis Conolly (2007). Averroes, Thomas Aquinas and Giles of Rome on How is Man Understands. Vivarium 45 (1):69-92.
Joshua Parens & Joseph C. Macfarland (2011). Giles of Rome, On Ecclesiastical Power. In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press
P. S. Eardley (2006). Conceptions of Happiness and Human Destiny in the Late Thirteenth Century. Vivarium 44 (s 2-3):276-304.
Mark D. Gossiaux (2003). Thomas Aquinas and Giles of Rome on the Existence of God as Self-Evident. American Catholic Philosophical Quarterly 77 (1):57-79.
Added to index2009-01-28
Total downloads30 ( #131,124 of 1,796,429 )
Recent downloads (6 months)3 ( #282,641 of 1,796,429 )
How can I increase my downloads?