The foundations of freedom in later medieval philosophy: Giles of Rome and his contemporaries
Journal of the History of Philosophy 44 (3):353-376 (2006)
| Abstract | : This article explores the philosophical and theological context in which later medieval debates surrounding the foundations of freedom emerged. In particular, the article establishes that Aquinas's famous pupil Giles of Rome (1243/47-1316) was less indebted to St. Thomas himself on the question of human freedom than has commonly been supposed. Rather, his teachings on the will and human freedom owe more to such Franciscan thinkers as John of la Rochelle and Walter of Bruges. This interpretation challenges the received view, which goes back to Henry of Ghent, and continues to be prominent in the contemporary literature | |||||||||
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P. S. Eardley (2003). Thomas Aquinas and Giles of Rome on the Will. The Review of Metaphysics 56 (4):835 - 862.
Mary T. Clark (ed.) (1973). The Problem of Freedom. New York,Appleton-Century-Crofts.
Jos Decorte (2002). Relatio as Modus Essendi : The Origins of Henry of Ghent's Definition of Relation. International Journal of Philosophical Studies 10 (3):309 – 336.
Mikolaj Olszewski (1998). Philosophy According to Giles of Rome, De Partibus Philosophiae Essentialibus. Medieval Philosophy and Theology 7 (02).
Brian Francis Conolly (2007). Averroes, Thomas Aquinas and Giles of Rome on How is Man Understands. Vivarium 45 (1):69-92.
Joshua Parens & Joseph C. Macfarland (2011). Giles of Rome, On Ecclesiastical Power. In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
P. S. Eardley (2006). Conceptions of Happiness and Human Destiny in the Late Thirteenth Century. Vivarium 44 (s 2-3):276-304.
Mark D. Gossiaux (2003). Thomas Aquinas and Giles of Rome on the Existence of God as Self-Evident. American Catholic Philosophical Quarterly 77 (1):57-79.
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