Wittgenstein, Augustine and the Essence of Languages
Philosophical Studies 18:110-118 (1969)
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E. D. Klemke (1971). Essays on Wittgenstein. Urbana,University of Illinois Press.
Michael Luntley (2010). What's Doing? Activity, Naming and Wittgenstein's Response to Augustine. In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.
DEREK A. McDOUGALL (2008). PICTURES PRIVACY AUGUSTINE AND THE MIND A UNITY IN WITTGENSTEIN'S PHILOSOPHICAL INVESTIGATIONS. JOURNAL OF PHILOSOPHICAL RESEARCH 33 (1):33-72.
John W. Cook (2000). Wittgenstein, Empiricism, and Language. Oxford University Press.
Ludwig Wittgenstein (1971). Prototractatus. Ithaca, N.Y.,Cornell University Press.
Claudine Verheggen (1995). Wittgenstein and 'Solitary' Languages. Philosophical Investigations 18 (4):329-347.
Antonia Soulez & tr McMahon, Melissa (2000). Conversion in Philosophy: Wittgenstein's "Saving Word". Hypatia 15 (4):127-150.
Martin Heidegger (2004). On the Essence of Language: The Metaphysics of Language and the Essencing of the Word ; Concerning Herder's Treatise on the Origin of Language/ Martin Heidegger ; Translated by Wanda Torres Gregory and Yvonne Unna. State University of New York Press.
Walter Redmond (2008). A Nothing That Is: Edith Stein on Being Without Essence. American Catholic Philosophical Quarterly 82 (1):71-86.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Derek A. McDougall (2008). Pictures, Privacy, Augustine, and the Mind. Journal of Philosophical Research 33 (1):33-72.
Sarah H. Lancaster (1996). Three-Personed Substance: The Relational Essence of the Triune God in Augustine's 'De Trinitate'. Thomist 60 (1):123 - 139.
Benjamin F. Armstrong (1984). Wittgenstein on Private Languages: It Takes Two to Talk. Philosophical Investigations 7 (January):46-62.
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