Potentiality, Possibility, and the Irreversibility of Death
The Review of Metaphysics 62 (1):61-77 (2008)
| Abstract | This paper considers the issue of cryopreservation and the definition of death from an Aristotelian-Thomistic perspective. A central conceptual focus throughout this discussion is the purportedly irreversible nature of death and the criteria by which a human body is considered to be informed by a rational soul. It concludes that a cryopreserved corpse fails to have “life potentially in it” sufficient to satisfy Aristotle’s definition of ensoulment. Therefore, if the possibility that such a corpse may be successfully preserved and resuscitated comes to fruition, one would have to conclude that the person’s rational soul, which had separated from its body at death, has literally reanimated its resuscitated body. Obviously, this conclusion has theological implications that go beyond the scope of this discussion if we regard bodily resuscitation in this manner as a form of technologically induced resurrection. Another apparent implication of the paper’s argument is that, in a limited sense, death loses its irreversible nature | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,664 |
| External links |
|
| Through your library | Configure |
John P. Lizza (2005). Potentiality, Irreversibility, and Death. Journal of Medicine and Philosophy 30 (1):45 – 64.
R. M. Veatch (2010). Transplanting Hearts After Death Measured by Cardiac Criteria: The Challenge to the Dead Donor Rule. Journal of Medicine and Philosophy 35 (3):313-329.
Shelly Kagan (2012). Death. Yale University Press.
Edith Wyschogrod (1973). The Phenomenon of Death. New York,Harper & Row.
Nicholas Tonti-Filippini (2011). Religious and Secular Death: A Parting of the Ways. Bioethics 26 (8):410-421.
Robert M. Veatch (2005). The Death of Whole-Brain Death: The Plague of the Disaggregators, Somaticists, and Mentalists. Journal of Medicine and Philosophy 30 (4):353 – 378.
Jason T. Eberl (2010). Varieties of Dualism. International Philosophical Quarterly 50 (1):39-56.
J. L. Bernat (2010). How the Distinction Between "Irreversible" and "Permanent" Illuminates Circulatory-Respiratory Death Determination. Journal of Medicine and Philosophy 35 (3):242-255.
Fred Feldman (1992). Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death. Oxford University Press.
Tom Tomlinson (1984). The Conservative Use of the Brain-Death Criterion – a Critique. Journal of Medicine and Philosophy 9 (4):377-394.
Kai Draper (2004). Epicurean Equanimity Towards Death. Philosophy and Phenomenological Research 69 (1):92–114.
Monthly downloads |
Added to index2011-01-09Total downloads2 ( #232,265 of 549,005 )Recent downloads (6 months)1 ( #63,327 of 549,005 )How can I increase my downloads? |

