Legitimate authority without political obligation
Law and Philosophy 17 (1):43 - 60 (1998)
| Abstract | It is commonly supposed that citizens of a reasonably just state have a prima facie duty to obey its laws. In recent years, however, a number of influential political philosophers have concluded that there is no such duty. But how can the state be a legitimate authority if there is no general duty to obey its laws? This article is an attempt to explain how we can make sense of the idea of legitimate political authority without positing the existence of a general duty to obey the law. The explanation makes use of a distinction between laws of general application, on one hand, and on the other the particularized, directed efforts by state officials to channel and resolve disputes (including those arising from violations of the law). A state's legitimate authority entails a general duty to cooperate in the latter type of effort, rather than upon a dubious general duty to obey the law. | |||||||||
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Florian Wettstein (2010). For Better or For Worse. Business Ethics Quarterly 20 (2):275-283.
Chaim Gans (1992). Philosophical Anarchism and Political Disobedience. Cambridge University Press.
William A. Edmundson (2006). The Virtue of Law-Abidance. Philosophers' Imprint 6 (4):1-21.
P. J. Markie (2009). Political Obligation and the Particularity Problem. Ratio 22 (3):322-337.
Fabienne Peter, Political Legitimacy. Stanford Encyclopedia of Philosophy.
William A. Edmundson (2010). Political Authority, Moral Powers and the Intrinsic Value of Obedience. Oxford Journal of Legal Studies 30 (1):179-191.
Philip Soper (2002). The Ethics of Deference: Learning From Law's Morals. Cambridge University Press.
Christopher Heath Wellman (2005). Is There a Duty to Obey the Law? Cambridge University Press.
Kenneth R. Westphal (1992). Kant on the State, Law, and Obedience to Authority in the Alleged 'Anti-Revolutionary' Writings. Journal of Philosophical Research 17:383-426.
David Lefkowitz (2004). Legitimate Political Authority and the Duty of Those Subject to It: A Critique of Edmundson. Law and Philosophy 23 (4):399 - 435.
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