Material Virtue: Ethics and the Body in Early China (review)
Philosophy East and West 56 (4):694-699 (2006)
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Edward Gilman Slingerland (2006). Material Virtue: Ethics and the Body in Early China (Review). Philosophy East and West 56 (4):694-699.
Lisa Raphals (2008). Material Virtue: Ethics and the Body in Early China – by Mark Csikszentmihalyi. Journal of Chinese Philosophy 35 (3):523-525.
Edward Slingerland (2011). The Situationist Critique and Early Confucian Virtue Ethics. Ethics 121 (2):390-419.
Jane Geaney (2000). Review: Chinese Cosmology and Recent Studies in Confucian Ethics: A Review Essay. [REVIEW] Journal of Religious Ethics 28 (3):449 - 470.
Sean Greenberg (2013). Disguised Vices: Theories of Virtue in Early Modern French Thought. Journal of the History of Philosophy 51 (1):123-124.
Roger Crisp & Michael A. Slote (eds.) (1997). Virtue Ethics. Oxford University Press.
Edward Slingerland (2011). Metaphor and Meaning in Early China. Dao: A Journal of Comparative Philosophy 10 (1):1-30.
Edward G. Slingerland (2003). Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China. Oxford University Press.
Cathy L. Hartman & Caryn L. Beck-Dudley (1999). Marketing Strategies and the Search for Virtue: A Case Analysis of the Body Shop, International. Journal of Business Ethics 20 (3):249 - 263.
Edward Slingerland & Maciej Chudek (2011). The Prevalence of Mind–Body Dualism in Early China. Cognitive Science 35 (5):997-1007.
Alan K. L. Chan (2011). Interpretations of Virtue (de) in Early China. Journal of Chinese Philosophy 38 (1):134-150.
Mark Edward Lewis (2003). Custom and Human Nature in Early China. Philosophy East and West 53 (3):308-322.
Yaohuai Lü (2008). The Tradition of the Virtue of Qian and its Contemporary Fate. Frontiers of Philosophy in China 3 (4):558-576.
Edward Slingerland (2004). The Ambivalence of Creation: Debates Concerning Innovation and Artifice in Early China. Journal of Chinese Philosophy 31 (1):131–134.
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