David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Classical Quarterly 33 (3-4):204- (1939)
The construction assumed for the first sentence in this passage is that adopted by Verrall and Headlam, apart from some differences in detail. It seems unlikely that δών can refer to what precedes, as some have thought; for it can hardly be supposed that the poet, who is using speed and economy , would pause to tell us that the great Seer merely ‘sees’ two distinctively coloured birds which ‘have appeared near by in a conspicuous station’ compare Homer's method . Also it would involve us in the doubtful construction Ατρεϊδας έδάη λαγοδαίτας for ‘he knew the . to be the λ.’ ; the nearest parallel to this would appear to be Xen. Anab. 1. 7. 4 οους γνώσεσθε τοùς νθρπονς, where the adjective makes some difference
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
J. Heath (2001). The Omen of the Eagles and Hare (Agamemnon 104-59): From Aulis to Argos and Back Again. Classical Quarterly 51 (1):18-22.
Thomas L. Carson (1986). Hare's Defense of Utilitarianism. Philosophical Studies 50 (1):97 - 115.
John J. McDermott (2010). Philosophical Remarks on Peter Hare. Transactions of the Charles S. Peirce Society 46 (1):73-77.
A. J. Dale (1985). Hare on Supervenience: Remarks on R.M. Hare's Supervenience. Mind 94 (October):599-600.
Tom Carson (1993). Hare on Utilitarianism and Intuitive Morality. Erkenntnis 39 (3):305 - 331.
John R. Shook (2010). Peter Hare on the Philosophy of Curt John Ducasse. Transactions of the Charles S. Peirce Society 46 (1):47-52.
Wlodek Rabinowicz & Bertil Strömberg (1996). What If I Were in His Shoes? On Hare's Argument for Preference Utilitarianism. Theoria 62 (1-2):95-123.
Robert Gressis (2007). Review of John E. Hare, God and Morality: A Philosophical History. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).
Anthony Skelton (2001). Review of R. M. Hare, Sorting Out Ethics. [REVIEW] Australasian Journal of Philosophy 79 (4):583 – 585.
Leonora Arent (1943). Wrath of the Eagles. Thought: A Journal of Philosophy 18 (4):729-730.
Helen Chappell White (1953). With Wings as Eagles. New York, Rinehart.
R. M. Hare (1999). Objective Prescriptions, and Other Essays. Oxford University Press.
Peter H. Hare & Edward H. Madden (1969). Why Hare Must Hound the Gods. Philosophy and Phenomenological Research 29 (3):456-459.
Douglas Seanor, N. Fotion & R. M. Hare (eds.) (1988). Hare and Critics: Essays on Moral Thinking. Oxford University Press.
Sorry, there are not enough data points to plot this chart.
Added to index2010-12-09
Recent downloads (6 months)0
How can I increase my downloads?