David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Noûs 40 (3):495-521 (2006)
Intentionalism is the view that the phenomenal character of an experience is wholly determined by its representational content is very attractive. Unfortunately, it is in conflict with some quite robust intuitions about the possibility of phenomenal spectrum inversion without misrepresentation. Faced with such a problem, there are the usual three options: reject intentionalism, discount the intuitions and deny that spectrum inversion without misrepresentation is possible, or find a way to reconcile the two by dissolving the apparent conflict. Sydney Shoemaker's (1994) introduction of appearance properties is a particularly ingenious way of pursuing the third strategy, by maintaining that there is a representational difference between the phenomenally spectrum-inverted subjects.2 In introducing appearance properties, Shoemaker does two things: he identifies a theoretical role for some family of properties to play, and he suggests a family of properties as candidates to play that role. I'll argue that his proposed candidates do not play the role as well as we would like, suggest some new candidates, and argue that they do a better job.
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Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
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Citations of this work BETA
Andy Egan (2014). There's Something Funny About Comedy: A Case Study in Faultless Disagreement. Erkenntnis 79 (1):73-100.
Susanna Schellenberg (2011). Ontological Minimalism About Phenomenology. Philosophy and Phenomenological Research 83 (1):1-40.
Berit Brogaard (2010). Strong Representationalism and Centered Content. Philosophical Studies 151 (3):373 - 392.
Berit Brogaard (2011). Primitive Knowledge Disjunctivism. Philosophical Issues 21 (1):45-73.
Andy Egan (2012). Comments on Jonathan Cohen's The Red and the Real. Analytic Philosophy 53 (3):306-312.
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