David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Jewish Thought and Philosophy 14 (1):131-151 (2006)
The paper uses a comparison of Levinas and Adorno to raise certain questions about the former's thought. Both thinkers utilize Jewish experience as a trope for what eludes systematic conceptualization : the universalization and varying degrees of abstraction required to make this move form the content of the paper's central analysis. However, this analysis is framed in a wider argument about the way in which Levinas is an innovative thinker, the problems this innovation raises for the question of the eternal relevance of his ideas, and the influence a unique aspect of his thought has had on contemporary philosophers who seek to update him
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Oona Eisenstadt (2006). Levinas and Adorno: Universalizing the Jew After Auschwitz. Journal of Jewish Thought and Philosophy 14 (1):131-151.
Carl Sachs (2011). The Acknowledgement of Transcendence: Anti-Theodicy in Adorno and Levinas. Philosophy and Social Criticism 37 (3):273-294.
Espen Hammer (2000). Adorno and Extreme Evil. Philosophy and Social Criticism 26 (4):75-93.
Nick Smith (2007). Adorno Vs. Levinas: Evaluating Points of Contention. [REVIEW] Continental Philosophy Review 40 (3):275-306.
Lawrence Vogel (2008). Emmanuel Levinas and the Judaism of the Good Samaritan. Levinas Studies 3:193-208.
Reyes Mate (2006). The Memory of Auschwitz. Radical Philosophy Review 9 (1):1-44.
Nick Smith (2008). Questions for a Reluctant Jurisprudence of Alterity. In Desmond Manderson (ed.), Essays on Levinas and Law: A Mosaic. Palgrave Macmillan
Sarah Hammerschlag (2010). The Figural Jew: Politics and Identity in Postwar French Thought. The University of Chicago Press.
Theodor W. Adorno (2003). Can One Live After Auschwitz?: A Philosophical Reader. Stanford University Press.
Eric S. Nelson (2012). Against Liberty: Adorno, Levinas, and the Pathologies of Freedom. Theoria 60 (131):64-83..
Dan Webb (2009). `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus. Philosophy and Social Criticism 35 (5):517-531.
Michael L. Morgan (2005). Levinas and Judaism. Levinas Studies 1:1-17.
Jonathan Judaken (2012). Blindness and Insight : The Conceptual Jew in Adorno and Arendt's Post-Holocaust Reflections on the Antisemitic Question. In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press
J. M. Bernstein (2001). Adorno: Disenchantment and Ethics. Cambridge University Press.
Hent de Vries (2005). Minimal Theologies: Critiques of Secular Reason in Adorno and Levinas. Johns Hopkins University Press.
Added to index2010-09-02
Total downloads12 ( #273,738 of 1,790,544 )
Recent downloads (6 months)2 ( #325,851 of 1,790,544 )
How can I increase my downloads?