Levinas and Adorno: Universalizing the Jew after Auschwitz

The paper uses a comparison of Levinas and Adorno to raise certain questions about the former's thought. Both thinkers utilize Jewish experience as a trope for what eludes systematic conceptualization : the universalization and varying degrees of abstraction required to make this move form the content of the paper's central analysis. However, this analysis is framed in a wider argument about the way in which Levinas is an innovative thinker, the problems this innovation raises for the question of the eternal relevance of his ideas, and the influence a unique aspect of his thought has had on contemporary philosophers who seek to update him
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DOI 10.1163/105369906779159535
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Oona Eisenstadt (2006). Levinas and Adorno: Universalizing the Jew After Auschwitz. Journal of Jewish Thought and Philosophy 14 (1):131-151.
Espen Hammer (2000). Adorno and Extreme Evil. Philosophy and Social Criticism 26 (4):75-93.
Reyes Mate (2006). The Memory of Auschwitz. Radical Philosophy Review 9 (1):1-44.

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