David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In my ‘Deep Inconsistency’ (2002a) (henceforth DI), I criticized Graham Priest’s dialetheism by unfavorably comparing it to my preferred view on the liar paradox, a view I will here call the meaning–inconsistency view. Perhaps the main claim in Jc Beall and Priest’s reply (henceforth B&P)1 is that I am guilty of an ignoratio: in DI, I argue that Priest (1987) fails to establish the analyticity of certain principles, but, B&P say, Priest (1987) isn’t concerned to argue for the analyticity of these principles. Among other criticisms B&P level against DI can be mentioned especially the following: (i) Since I do not in fact defend a particular theory of truth I am ‘out of the game’, not really participating in the debate which others participate in; (ii) I lack—for principled reasons—an account of in virtue of what principles are meaning–constitutive. Here is what I will do in this reply. First I will briefly rehearse the main elements of both my own view and the criticisms of dialetheism raised in DI. Then I will respond to the charges listed from B&P. Lastly I will make some remarks on the strengthened liar.
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Richard Heck (2012). More on 'A Liar Paradox'. Thought 1 (4):270-280.
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