David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Dialectica 62 (4):433-454 (2008)
This paper opposes universal mereological composition (UMC). Sider defends it: unless UMC were true, he says, it could be indeterminate how many objects there are in the world. I argue that there is no general connection between how widely composition occurs and how many objects there are in the world. Sider fails to support UMC. I further argue that we should disbelieve in UMC objects. Existing objections against them say that they are radically unlike Aristotelian substances. True, but there is a stronger objection. This is that they are characterized by no properties, and so fail to be like anything – even themselves.
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References found in this work BETA
Theodore Sider (2001). Four Dimensionalism: An Ontology of Persistence and Time. Oxford University Press.
David Lewis (1991). Parts of Classes. Blackwell.
D. M. Armstrong (1993). A World of States of Affairs. Philosophical Perspectives 7 (3):429-440.
Lynne Rudder Baker (2000). Persons and Bodies: A Constitution View. Cambridge University Press.
E. J. Lowe (1998). The Possibility of Metaphysics: Substance, Identity, and Time. Oxford University Press.
Citations of this work BETA
Daniel Z. Korman (2010). The Argument From Vagueness. Philosophy Compass 5 (10):891-901.
Matteo Morganti (2009). Ontological Priority, Fundamentality and Monism. Dialectica 63 (3):271-288.
Claudio Calosi (forthcoming). An Elegant Universe. Synthese:1-16.
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