Murdoch and Levinas on God and Good
European Journal for Philosophy of Religion 1 (2):63 - 87 (2009)
| Abstract | Murdoch and Levinas both believe that our humanity requires us to suppress our natural egoism and to be morally responsive to others. Murdoch insists that while such a morality presupposes a ’transcendent background’, God should be kept out of the picture altogether. By contrast, Levinas argues that, in responding morally to others, we make contact with God (though not the God of traditional Christianity) and that in doing so we become more God-like. I attempt to clarify their agreements and differences, and I offer some criticisms of their conception of humanity, God, and the relationship between them | |||||||||
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Daniel Murphy (forthcoming). Levinas and Kierkegaard on Divine Transcendence and Ethical Life: Response to Donald L. Turner and Ford Turrell's “the Non-Existent God”. Philosophia 35 (3-4):383-385.
Jeffrey L. Kosky (1996). After the Death of God: Emmanuel Levinas and the Ethical Possibility of God. Journal of Religious Ethics 24 (2):235 - 259.
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Canan Şavkay (2013). Ethics and the Third Party in Iris Murdoch's The Green Knight. Philosophy and Literature 36 (2):347-362.
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Stephen Houlgate (2005). Hegel, Desmond, and the Problem of God's Transcendence. The Owl of Minerva 36 (2):131-152.
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