David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (2001)
Scientific Essentialism defends the view that the fundamental laws of nature depend on the essential properties of the things on which they are said to operate, and are therefore not independent of them. These laws are not imposed upon the world by God, the forces of nature, or anything else, but rather are immanent in the world. Ellis argues that ours is a dynamic world consisting of more or less transient objects which are constantly interacting with each other, and whose identities depend on their roles in these processes. Natural objects must behave as they do, because to do otherwise would be contrary to their natures. The laws of nature are, therefore, metaphysically necessary, and consequently, there are necessary connections between events. Brian Ellis calls for the rejection of the theory of Humean Supervenience and an implementation of a new kind of realism in philosophical analysis.
|Keywords||Essentialism (Philosophy Science Philosophy|
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|Call number||B105.E65.E45 2001|
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Citations of this work BETA
David Yates (2013). The Essence of Dispositional Essentialism. Philosophy and Phenomenological Research 87 (1):93-128.
Markus Schrenk (2010). The Powerlessness of Necessity. Noûs 44 (4):725-739.
Stephen Mumford & Rani Lill Anjum (2009). Double Prevention and Powers. Journal of Critical Realism 8 (3):277-293.
Darren Bradley (2013). Functionalism and The Independence Problems. Noûs 47 (1):545-557.
Richard Corry (2011). Can Dispositional Essences Ground the Laws of Nature? Australasian Journal of Philosophy 89 (2):263 - 275.
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