David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Proceedings of the American Catholic Philosophical Association 78:263-275 (2004)
Heidegger’s 1921 lecture course, “Augustine and Neo-Platonism,” shows the emergence of certain Augustinian elements in Heidegger’s account of the human being. In Book X of Augustine’s Confessions, Heidegger finds a rich account of the historicity and facticity of human existence. He interprets Augustinian molestia (facticity) by exhibiting the complex relation of curare (the fundamental character of factical life) and the three forms of tentatio (possibilities of falling). In this analysis, molestia appears as the how of the being of life. Heidegger also makes an important critique of what is Platonic in Augustine. Specifically, he rejects what he calls Augustine’s axiological interpretation of tentatio for a more existential one. Heidegger understands axiology to be a calculative preferring of one good over another in reference to a theoretical hierarchy of goods. We offer a defense of Augustine which focuses on the historical manner in which goods are disclosed in desire
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Sean J. McGrath (2008). Alternative Confessions, Conflicting Faiths: A Review of the Influence of Augustine on Heidegger. [REVIEW] American Catholic Philosophical Quarterly 82 (2):317-335.
Craig J. N. de Paulo (2003). The Augustinian Constitution of Heidegger's Being and Time. American Catholic Philosophical Quarterly 77 (4):549-568.
Daniel Collins-Cavanaugh (2001). The Augustinian Impact on the History of Time. Proceedings of the American Catholic Philosophical Association 75:183-196.
Tracy Colony (2007). Before the Abyss: Agamben on Heidegger and the Living. [REVIEW] Continental Philosophy Review 40 (1):1-16.
R. Matthew Shockey (2008). Heidegger, Lafont and the Necessity of the Transcendental. Philosophy and Social Criticism 34 (5):557-574.
Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: New Essays. Cambridge University Press.
Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: Critical Essays. Cambridge University Press.
Søren Overgaard (2003). Heidegger's Early Critique of Husserl. International Journal of Philosophical Studies 11 (2):157 – 175.
Theodore R. Schatzki (2003). Living Out of the Past: Dilthey and Heidegger on Life and History. Inquiry 46 (3):301 – 323.
Rafael Winkler (2007). Heidegger and the Question of Man's Poverty in World. International Journal of Philosophical Studies 15 (4):521 – 539.
Jeffrey Andrew Barash (2008). Heidegger and the Metaphysics of Memory. Studia Phaenomenologica 8:401-409.
Vida Pavesich (2008). Hans Blumenberg's Philosophical Anthropology: After Heidegger and Cassirer. Journal of the History of Philosophy 46 (3):pp. 421-448.
Eric LeMay (1994/2007). Heidegger for Beginners. For Beginners Llc.
Marjolein Oele (2012). Heidegger's Reading of Aristotle's Concept of Pathos. Epoché: A Journal for the History of Philosophy 16 (2):389-406.
Added to index2011-12-01
Total downloads5 ( #248,177 of 1,413,138 )
Recent downloads (6 months)1 ( #152,603 of 1,413,138 )
How can I increase my downloads?