Abstract

This paper offers a critique of empirical tests of the free will, aiming at a presupposition underpinning the experiments’ methodology. The presupposition is that the artificial reporting of machines is prima facie directly congruent with the first-person perspectival report of the participant. A critique of the method reveals the problematic nature of this methodological set-up. The phenomenological critique, however, also carries implications for a theoretical framework dealing with ‘embodied’ religion; these implications will be dis-cussed via reference to the article by Marcel Sarot.