David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Utilitas 21 (2):222-224 (2009)
Suppose that a world in which we have an utterly non-consequentialist moral status is a better world than one in which we don’t have such a status. Does this give any reason to believe that we have such moral status? Suppose that a world without moral luck is worse than a world with moral luck. Does this give any reason to believe that there is moral luck? The problem is that positive answers to these questions1 seem to commit us to instances of the inference ‘Wouldn’t it be nice if p, therefore, p’. Perhaps it would be nice if we had utterly nonconsequentialist dignity. How is this any reason to believe that we have such status? Perhaps it would be nice if there were moral luck. How is this any reason to believe that there is moral luck? Thus stated, such inferences look ridiculous, paradigmatic cases of wishful thinking.2 And yet they do not sound so obviously ridiculous, at least not as ridiculous as non-moral instances of the same argument schema3 (it would be nice if there were world peace, therefore, there is world peace). Can something be said in defence of such arguments, at least in morality?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Ryan Preston-Roedder (2014). A Better World. Philosophical Studies 168 (3):629-644.
Rob van Someren Greve (2014). 'Ought', 'Can', and Fairness. Ethical Theory and Moral Practice 17 (5):913-922.
Rob van Someren Greve (2011). Wishful Thinking in Moral Theorizing: Comment on Enoch. Utilitas 23 (04):447-450.
Similar books and articles
David Sanford Horner (2010). Moral Luck and Computer Ethics: Gauguin in Cyberspace. [REVIEW] Ethics and Information Technology 12 (4):299-312.
Christopher Michaelson (2008). Moral Luck and Business Ethics. Journal of Business Ethics 83 (4):773 - 787.
Duncan Pritchard (2006). Moral and Epistemic Luck. Metaphilosophy 37 (1):1–25.
Anders Schinkel (2009). The Problem of Moral Luck: An Argument Against its Epistemic Reduction. [REVIEW] Ethical Theory and Moral Practice 12 (3):267 - 277.
Brian Leftow (2005). No Best World: Moral Luck. Religious Studies 41 (2):165-181.
Duncan Pritchard (2007). Duncan Pritchard, Epistemic Luck. Theoria 73 (2):173-178.
Jeffrey Whitman (2008). Moral Luck and the Professions. Business and Professional Ethics Journal 27 (1/4):35-54.
David Enoch (2010). Cognitive Biases and Moral Luck. Journal of Moral Philosophy 7 (3):372-386.
Andrew Latus (2000). Moral and Epistemic Luck. Journal of Philosophical Research 25:149-172.
David Enoch (2010). Moral Luck and the Law. Philosophy Compass 5 (1):42-54.
Added to index2009-04-28
Total downloads81 ( #44,331 of 1,781,278 )
Recent downloads (6 months)8 ( #87,983 of 1,781,278 )
How can I increase my downloads?