Foreword
| Abstract | One major reason for the importance of the Sutra is its final section, presented in this volume, on fifty deviant mental states associated with the Five Skandhas; ten states are described for each of the skandhas. For each state a description is given of the mental phenomena experienced by the practitioner, the causes of the phenomena and the difficulties which arise from attachment to the phenomena and misinterpretation of them. In essence what is presented is both a unique method of cataloguing and classifying spiritual experience and indication of causal factors involved in the experience of the phenomena. Although the fifty states presented are by no means exhaustive, the approach taken has the potential of offering a framework for the classification of all spiritual experience, both Buddhist and non-Buddhist. | |||||||||
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R. Philip Buckley (2001). Physicalism and the Problem of Mental Causation. Journal of Philosophical Research 26 (January):155-174.
Anders Nes (2008). Are Only Mental Phenomena Intentional? Analysis 68 (299):205–215.
Jason Kawall (1999). The Experience Machine and Mental State Theories of Well-Being. Journal of Value Inquiry 33 (3):381-387.
Tobias Henschen (2008). Furcht, Angst und hüzün. Studia Phaenomenologica 8:307-330.
Tim Crane (2007). Intentionalism. In Ansgar Beckermann & Brian P. McLaughlin (eds.), Oxford Handbook to the Philosophy of Mind. Oxford University Press.
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