David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
The Venerable Master's vision was as vast as the Dharma Realm, and he taught and transformed all beings without regard to path of rebirth, country, ethnic origin, religion, and so forth. There are two countries, however, where he had special affinities in this life: China and the United States. Although the majority of his disciples are Chinese, history will probably remember him primarily for his work in bringing the teachings of the Buddha to the people of the West.
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
James A. Benn (2011). The Śūraṅgama Sūtra: A New Translation, with Excerpts From the Commentary – By Ven. Master Hsüan Hua. Journal of Chinese Philosophy 38 (4):673-675.
Ron Epstein, Buddhism and Measure H: Banning the Growing and Raising of Genetically Modified Organisms in Mendocino County.
Hsüan Hua (ed.) (2005). Secrets of the Five Elements: Age-Old Treasures From China. Buddhist Text Translation Society.
Godabarisha Mishra (2005). Dharma, its Normative Base and Orthopraxeic Frame : Concept of Dharma and its Implications in Dharmaśāstras. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld. 52.
Ron Epstein, Mahāmaudgalyāyana Visits Another Planet a Selection From the Scripture Which is a Repository of Great Jewels.
R. S. Bhatnagar (2005). Religion' or 'Dharma' : Meaning and Motivation Primarily in Indian Context. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld.
David Elstein (2009). The Authority of the Master in the Analects. Philosophy East and West 59 (2):pp. 142-172.
Imre Hamar (1998). The Doctrines of Perfect Teaching in Ch'eng-Kuan's Introduction to His Commentary on the Hua-Yen-Ching. Journal of the Center for Buddhist Studies 3 (331):349.
Daniel H. H. Ingalls (1957). Dharma and Moksa. Philosophy East and West 7 (1/2):41-48.
J. A. B. Van Buitenen (1957). Dharma and Moksa. Philosophy East and West 7 (1/2):33-40.
Added to index2010-12-22
Total downloads3 ( #324,607 of 1,410,189 )
Recent downloads (6 months)1 ( #155,456 of 1,410,189 )
How can I increase my downloads?