Studies in the explanation of issues in biomedical ethics: (II) on "on play[ing] God", etc
Journal of Medicine and Philosophy 14 (6):593-615 (1989)
| Abstract | tracked the influence of the major Western historical paradigm of the great chain of being through various positions taken about abortion. This essay shows the paradigm's influence on our language – especially in animating the use of "god" and phrases like "playing god". This is important given the prevalence of religious values in bioethics debates and the pervasiveness of the language. I hunt unsuccessfully for a meaning that could serve as a moral principle, and I show how these phrases are rooted in the paradigm. I conclude that all that such language can do is offer the pretense that there is a specific absolute ground for forbidding something which could otherwise be morally acceptable. But such language is nearly senseless, and worse still, it is immoral in that it cuts off reflection and debate. Keywords: play[ing] god, great chain of being, principle of plenitude CiteULike Connotea Del.icio.us What's this? | |||||||||
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Thomas J. S. Mikelson (1990). Cosmic Companionship: The Place of God in the Moral Reasoning of Martin Luther King, Jr. Journal of Religious Ethics 18 (2):1 - 14.
Elmer L. Towns (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Charles Billingsley (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Louis E. Newman (1992). Jewish Theology and Bioethics. Journal of Medicine and Philosophy 17 (3):309-327.
Theodore W. Jennings (1985). Beyond Theism: A Grammar of God-Language. Oxford University Press.
Qaiser Shahzad (2007). Playing God and the Ethics of Divine Names: An Islamic Paradigm for Biomedical Ethics. Bioethics 21 (8):413–418.
Maura Anne Ryan (1995). The New Reproductive Technologies: Defying God's Dominion? Journal of Medicine and Philosophy 20 (4):419-438.
Allen Verhey (1995). "Playing God" and Invoking a Perspective. Journal of Medicine and Philosophy 20 (4):347-364.
Edmund L. Erde (1988). Studies in the Explanation of Issues in Biomedical Ethics: The Example of Abortion. Journal of Medicine and Philosophy 13 (4):329-347.
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