David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Idealistic Studies 39 (1/3):115-123 (2009)
In this essay, I closely read one of the last major works of the late Paul Ricoeur, The Course of Recognition, along with Samuel Beckett’s Waiting forGodot. Ricoeur argues that recognition has not received sufficient attention in the philosophical tradition. Those who have approached the question come mainlyfrom a Hegelian perspective, which posits recognition in terms of struggle. Against this model, Ricoeur argues that we ought to make room for mutual recognition, not grounded in violence and reciprocity but in mutuality. While Beckett illustrates Ricoeur’s point, especially at the affective level—one of Ricoeur’s possible “states of peace”—I argue that Beckett pays greater attention to friendship in comparison to Ricoeur
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Marianne Moyaert (2010). The Struggle for Recognition. Philosophy and Theology 22 (1/2):105-130.
Paul Ricoeur (2010). Asserting Personal Capacities and Pleading for Mutual Recognition. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press
Kevin J. Vanhoozer (1990). Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology. Cambridge University Press.
Robert Piercey (2004). Ricoeur's Account of Tradition and the Gadamer–Habermas Debate. Human Studies 27 (3):259-280.
Simon Beck (2006). Fiction and Fictions: On Ricoeur on the Route to the Self. South African Journal of Philosophy 25 (4):329-335.
Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
Henry I. Venema, Paul Ricoeur's Interpretation of Selfhood and its Significance for Philosophy of Religion.
C. Yates (2011). Refiguring the Essential Word: The Work of the Imagination in Ricoeur's Late Apprenticeship. Philosophy and Social Criticism 37 (2):229-237.
Martin Blanchard (2007). Paul Ricoeur, The Course of Recognition, Translated by David Pellauer:The Course of Recognition. Ethics 117 (2):373-377.
Paul Ricœur & Richard Kearney (eds.) (1996). Paul Ricoeur: The Hermeneutics of Action. Sage Publications.
Robert Piercey (2011). Historical Consciousness and the Identity of Philosophy. Journal of the Philosophy of History 4 (3-4):411-434.
Robert Piercey (2008). How Paul Ricoeur Changed the World. American Catholic Philosophical Quarterly 82 (3):463-479.
Jane Chamberlain (2002). Thinking Time. Journal of Philosophical Research 27:281-299.
Added to index2011-01-09
Total downloads19 ( #202,245 of 1,911,320 )
Recent downloads (6 months)6 ( #113,677 of 1,911,320 )
How can I increase my downloads?