David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge Quarterly of Healthcare Ethics 7 (1):11-16 (1998)
Critics from a variety of camps have argued that bioethics has suffered an indifference to Cases have been described as thin and the selves inhabiting them hollow. This criticism has been driven at least in part by a reworked conception of the self. The rational and autonomous self that once dominated bioethics discourse has been replaced with a more self, a self embedded in stories, relationships, families, communities, cultures, and other particularitythese differences—matter. They matter because they figure importantly into our ethical analyses of cases, affecting, for example, how we interact with and treat patients. And with this shift has come increasing attention to the processes of moral inquiry that enable inquirers to gather all of this moral information and find their way from complex cases to context-sensitive responses
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Dayna Bowen Matthew (2008). Race, Religion, and Informed Consent - Lessons From Social Science. Journal of Law, Medicine and Ethics 36 (1):150-173.
Dayna Bowen Matthew (2008). Race, Religion, and Informed Consent - Lessons From Social Science. Journal of Law, Medicine & Ethics 36 (1):150-173.
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