David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Religious Studies 41 (2):183 - 199 (2005)
Some have proposed that it is reasonable for an atheist to pursue a form of life shaped by engagement with theistic religious language and practice, once language and belief in God are interpreted in the appropriate non-realist manner. My aim is to defend this proposal in the face of several objections that have been raised against it. First, I engage in some conceptual spadework to distinguish more clearly some varieties of religious non-realism. Then, in response to two central objections, I seek to articulate the most promising version of the view. I conclude by discussing some practical and moral objections to a non-realist form of religious life
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Christopher Jay (2016). Testimony, Belief, and Non-Doxastic Faith: The Humean Argument for Religious Fictionalism. Religious Studies 52 (2):247-261.
Christopher Jay (2014). The Kantian Moral Hazard Argument for Religious Fictionalism. International Journal for Philosophy of Religion 75 (3):207-232.
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