Bioregionalism and cross-cultural dialogue on a land ethic
Ethics, Place and Environment 10 (2):141 – 156 (2007)
| Abstract | This paper argues against the view that a single environmental ethic can be formulated that could be universally applied in all geographic settings and across cultures. The paper specifically criticizes Callicott's proposal that Leopold's land ethic be adopted as a global environment ethic, and develops an alternative bioregional perspective which suggests that while there can be a great deal of variety in how different cultures think about and interact with their local environments, there is nonetheless the need for cross-cultural dialogue on how specific problems that transcend cultural boundaries can be successfully resolved. | |||||||||
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Bill Shaw (1997). A Virtue Ethics Approach to Aldo Leopold's Land Ethic. Environmental Ethics 19 (1):53-67.
Bill Shaw (1997). A Virtue Ethics Approach to Aldo Leopold's Land Ethic. Environmental Ethics 19 (1):53-67.
Lee Hester, Dennis McPherson & Annie Booth (2000). Indigenous Worlds and Callicott's Land Ethic. Environmental Ethics 22 (3):273-290.
J. Baird Callicott (1980). Animal Liberation: A Triangular Affair. Environmental Ethics 2 (4):311-338.
Annie Booth (2000). Indigenous Worlds and Callicott's Land Ethic. Environmental Ethics 22 (3):273-290.
Donald Alexander (1990). Bioregionalism: Science or Sensibility? Environmental Ethics 12 (2):161-173.
Michael P. Nelson (1996). Holists and Fascists and Paper Tigers...Oh My! Ethics and the Environment 1 (2):103 - 117.
Charles Starkey (2007). The Land Ethic, Moral Development, and Ecological Rationality. Southern Journal of Philosophy 45 (1):149-175.
J. Baird Callicott (1996). Do Deconstructive Ecology and Sociobiology Undermine Leopold's Land Ethic? Environmental Ethics 18 (4):353-372.
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