Feminist Theory Today: An Introduction to Second-Wave Feminism
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Sage Publications (1995)
This authoritative and lively exploration of the theories of contemporary feminism covers all the major variants of feminist political thought from the "traditional" schools of the women's movement-particularly radical, liberal, and socialist-to today's postmodern texts. Feminist Theory Today examines the epistemological challenge from critical legal theory and postmodernist thought; the divergences within, as well as between, feminist schools; and the protests from women marginalized by the feminist movement, including those who are lesbian and those who are black. It also interrogates the dialectic equality and difference and reconceptualizes this pervasive tenet of feminist thought. Author Judith Evans documents the changes in socialist feminism from its revolutionary origins to its current focus on modifying liberal democratic forms. Students and teachers of women's studies, sociology, and political theory will find this an authoritative and lively exploration of the theories of contemporary feminism. It is also essential reading for anyone seeking to understand why the women's movement is as it is today.
|Keywords||Feminist theory Second-wave feminism|
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|Buy the book||$0.63 used (100% off) $27.63 new (61% off) Amazon page|
|Call number||HQ1190.E89 1995|
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Citations of this work BETA
Lisa Edwards & Carwyn Jones (2007). A Soft Gynocentric Critique of the Practice of Modern Sport. Sport, Ethics and Philosophy 1 (3):346 – 366.
Kari Kvigne & Marit Kirkevold (2002). A Feminist Perspective on Stroke Rehabilitation: The Relevance of de Beauvoir's Theory. Nursing Philosophy 3 (2):79-89.
Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.
R. N. Kvigne & Ed D. Marit Kirkevold RN (2002). A Feminist Perspective on Stroke Rehabilitation: The Relevance of de Beauvoir's Theory. Nursing Philosophy 3 (2):79–89.
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