Kierkegaard's View of Humor
Faith and Philosophy 4 (2):176-186 (1987)
| Abstract | Many people view humor and a serious religious life as antithetical. This paper attempts to elucidate Kierkegaard’s view of humor, and thereby to explain his claims that humor is essentially linked to a religious life, and that the capacity for humor resides in a deep structure of human existence. A distinction is drawn between humor as a general element in life, and a special sense of humor as a “boundary zone” of the religious life. The latter kind of “humorist” embodies a religious perspective which is not Christian, but is closely related to Christianity. Humor itself is a fundamental aspect of Christian faith | |||||||||
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Robert C. Roberts (1987). Smiling with God. Faith and Philosophy 4 (2):168-175.
Merrie Bergmann (1986). How Many Feminists Does It Take to Make A Joke? Sexist Humor and What's Wrong with It. Hypatia 1 (1):63 - 82.
Joshua Shaw (2010). Philosophy of Humor. Philosophy Compass 5 (2):112-126.
John Lippitt (2000). Humour and Irony in Kierkegaard's Thought. St. Martin's Press.
Nancy Potter (2001). Is There a Role for Humor in the Midst of Conflict? Social Philosophy Today 17:103-123.
Mordechai Gordon (2012). Exploring the Relationship Between Humor and Aesthetic Experience. Journal of Aesthetic Education 46 (1).
Aaron Smuts, Humor. Internet Encyclopedia of Philosophy.
Jason T. Peifer (2012). Can We Be Funny? The Social Responsibility of Political Humor. Journal of Mass Media Ethics 27 (4):263-276.
Sharon Lockyer & Michael Pickering (eds.) (2005). Beyond a Joke: The Limits of Humour. Palgrave Macmillan.
Edward C. Halper (2011). Humor, Dialectic, and Human Nature in Plato. Epoché 15 (2):319-330.
Niall Shanks & Hugh LaFollette (1993). Belief and the Basis of Humor. American Philosophical Quarterly:329-39.
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