The End-Relational Theory of 'Ought' and the Weight of Reasons
Dialectica 64 (3):405-417 (2010)
| Abstract | Stephen Finlay analyses ‘ought’ in terms of probability. According to him, normative ‘ought's are statements about the likelihood that an act will realize some (contextually supplied) end. I raise a problem for this theory. It concerns the relation between ‘ought’ and the balance of reasons. ‘A ought to Φ’ seems to entail that the balance of reasons favours that A Φ-es, and vice versa. Given Finlay's semantics for ‘ought’, it also makes sense to think of reasons and their weight in terms of probability. In this paper, I develop such a theory of weight. It turns out, however, that it cannot explain the entailments. This leaves Finlay with a challenge: to explain these entailments in some other way consistent with his theory, or to show why the appearances deceive and there are no such entailments | |||||||||
| Keywords | ought reasons weight of reasons Stephen Finlay moral semantics | |||||||||
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Daan Evers (2013). Weight for Stephen Finlay. Philosophical Studies 163 (3):737-749.
Daan Evers (2011). The Standard-Relational Theory of 'Ought' and the Oughtistic Theory of Reasons. Australasian Journal of Philosophy 89 (1):131-147.
Stephen Finlay (2006). The Reasons That Matter. Australasian Journal of Philosophy 84 (1):1 – 20.
Daan Evers (forthcoming). In Defence of Proportionalism. European Journal of Philosophy.
Dean Lubin (2009). External Reasons. Metaphilosophy 40 (2):273-291.
Nicholas Shackel (forthcoming). Still Waiting for a Plausible Humean Theory of Reasons. Philosophical Studies:1-27.
Daan Evers (2009). Humean Agent-Neutral Reasons? Philosophical Explorations 12 (1):55 – 67.
Stephen Darwall (2003). Desires, Reasons, and Causes. Philosophy and Phenomenological Research 67 (2):436–443.
Stephen Finlay (2009). Oughts and Ends. Philosophical Studies 143 (3):315 - 340.
Douglas R. Paletta (2011). Francis Hutcheson: Why Be Moral? Journal of Scottish Philosophy 9 (2):149-159.
Simon Robertson (2008). Not so Enticing Reasons. Ethical Theory and Moral Practice 11 (3):263 - 277.
Mark Andrew Schroeder (2007). Slaves of the Passions. Oxford University Press.
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