Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages. By Alexander W. Hall
Heythrop Journal 50 (4):729-731 (2009)
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Thomas Williams (2008). Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review). Journal of the History of Philosophy 46 (3):pp. 483-485.
James B. Reichmann (2006). Scotus and Haecceitas, Aquinas and Esse. American Catholic Philosophical Quarterly 80 (1):63-75.
Edward Grant (2010). The Nature of Natural Philosophy in the Late Middle Ages. Catholic University of America Press.
Thomas Williams (ed.) (2003). The Cambridge Companion to Duns Scotus. Cambridge University Press.
Richard Cross (1998). The Physics of Duns Scotus: The Scientific Context of a Theological Vision. Clarendon Press.
Richard Cross (2011). Duns Scotus: Some Recent Research. Journal of the History of Philosophy 49 (3):271-295.
Frederick Charles Copleston (1952/2001). Medieval Philosophy: An Introduction. Dover Publications.
John Duns Scotus (2008). First Principle. Revelation-Insight Pub. Co..
Tobias Hoffmann (1999). The Distinction Between Nature and Will in Duns Scotus. Archives D’Histoire Doctrinale Et Littéraire du Moyen Âge 66:189-224.
Richard Cross (1999). Duns Scotus. Oxford University Press.
Stephen John Grabill (2006). Rediscovering the Natural Law in Reformed Theological Ethics. William B. Eerdmans Pub. Co..
A. Broadie (1999). Aquinas's Philosophical Theology. British Journal for the History of Philosophy 7 (2):353 – 358.
Tobias Hoffmann (2010). Duns Scotus’s Action Theory in the Context of His Angelology. In Ludger Honnefelder (ed.), Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into his Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3. Franciscan Institute Publications; Aschendorff.
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