Whose Body is it Anyway?: Justice and the Integrity of the Person
OUP Oxford (2008)
| Abstract | In the prevailing liberal ethos, if there is one thing that is beyond the reach of others, it is our body in particular, and our person in general: our legal and political tradition is such that we have the right to deny others access to our person and body, even though doing so would harm those who need personal services from us, or body parts. However, we lack the right to use ourselves as we wish in order to raise income, even though we do not necessarily harm others by doing so---even though we might in fact benefit them by doing so. Cécile Fabre's aim in this book is to show that, according to the principles of distributive justice which inform most liberal democracies, both in practice and in theory, it should be exactly the other way around: that is, if it is true that we lack the right to withhold access to material resources from those who need them, we also lack the right to withhold access to our body from those who need it; but we do, under some circumstances, have the right to decide how to use it in order to raise income. More specifically, she argues in favour of the confiscation of body parts and personal services, as well as of the commercialization of organs, sex, and reproductive capacities. | |||||||||
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| ISBN(s) | 9780199532292 | |||||||||
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Nir Eyal (2009). Is the Body Special? Review of Cécile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person. Utilitas 21 (2):233-245.
Cécile Fabre (2008). Reply to Wilkinson. Res Publica 14 (2).
Anca Gheaus (2006). Review of Cecile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
Cécile Fabre (2003). Justice and the Compulsory Taking of Live Body Parts. Utilitas 15 (02):127-.
Phil Parvin (2010). Whose Body is It Anyway? Justice and the Integrity of the Person. Journal of Moral Philosophy 7 (2):297-300.
Albert A. Johnstone (2011). The Basic Self and Its Doubles. Journal of Consciousness Studies 18 (7-8):169-195.
Lynne Rudder Baker (2000). Persons and Bodies: A Constitution View. Cambridge University Press.
H. Laycock (1967). Ordinary Language and Materialism. Philosophy 42 (162):363-.
Jenny Slatman (2011). The Meaning of Body Experience Evaluation in Oncology. Health Care Analysis 19 (4):295-311.
Dr Lambros Malafouris (2008). Is It 'Me' or is It 'Mine'? The Mycenaean Sword as a Body-Part. In Cogprints.
Jyotsna Agnihotri Gupta & Annemiek Richters (2008). Embodied Subjects and Fragmented Objects: Women's Bodies, Assisted Reproduction Technologies and the Right to Self-Determination. Journal of Bioethical Inquiry 5 (4).
Charles Taliaferro (1997). Possibilities in the Philosophy of Mind. Philosophy and Phenomenological Research 57 (1):127-37.
Fraser Cowley (1971). The Identity of a Person and His Body. Journal of Philosophy 68 (October):678-683.
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