Understanding brute facts
Synthese 145 (3):449 - 466 (2005)
| Abstract | Brute facts are facts that have no explanation. If we come to know that a fact is brute, we obviously don’t get an explanation of that fact. Nevertheless, we do make some sort of epistemic gain. In this essay, I give an account of that epistemic gain, and suggest that the idea of brute facts allows us to distinguish between the notion of explanation and the notion of understanding.I also discuss Eric Barnes’ (1994) attack on Friedman’s (1974) version of the unification theory of explanation. The unification theory asserts that scientific understanding results from minimizing the number of brute facts that we have to accept in our view of the world. Barnes claims that the unification theory cannot do justice to the notion of being a brute fact, because it implies that brute facts are gaps in our understanding of the world. I defend Friedman’s theory against Barnes’ critique. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | No categories specified (fix it) | |||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,875 |
| External links |
|
| Through your library | Configure |
G. E. M. Anscombe (1958). On Brute Facts. Analysis 18 (3):69 - 72.
Timothy Hinton (2002). Choice and Luck in Recent Egalitarian Thought. Philosophical Papers 31 (2):145-167.
Jennifer Wilson Mulnix (forthcoming). Explanatory Unification and Scientific Understanding. Acta Philosophica.
Martin E. Sandbu (2004). On Dworkin’s Brute-Luck–Option-Luck Distinction and the Consistency of Brute-Luck Egalitarianism. Politics, Philosophy and Economics 3 (3):283-312.
Eric Barnes (1992). Explanatory Unification and Scientific Understanding. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:3 - 12.
Bruno Whittle (2010). There Are Brute Necessities. Philosophical Quarterly 60 (238):149-159.
Charles B. Cross (2011). Brute Facts, the Necessity of Identity, and the Identity of Indiscernibles. Pacific Philosophical Quarterly 92 (1):1-10.
John H. Dreher (2002). Can There Be Brute, Contingent Moral Facts. Philosophical Studies 108 (1-2):23 - 30.
Eric Barnes (1994). Explaining Brute Facts. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:61 - 68.
Monthly downloads |
Added to index2009-01-28Total downloads49 ( #22,195 of 556,837 )Recent downloads (6 months)2 ( #39,010 of 556,837 )How can I increase my downloads? |

