Philo 13 (2):151 - 166 (2010)
|Abstract||A popular proof for the existence of God assumes that there are objective moral duties, arguing that this can only be explained by there being a supreme law-giver, namely God. The upshot is either a Divine command theory (DCT) -- or something similar -- or a natural-law theory. I discuss two prominent theories, Robert Adams’s DCT and Stephen Evans’s hybrid DCT/natural-law theory. I argue that they suffer from fatal difficulties. Natural-law theories are plausible, if God exists, but can’t be used to prove His existence; and are less plausible, on the evidence, than a naturalistic natural-law theory, which has the best prospects for providing an objective foundation for morality|
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