Plantinga's case against naturalistic epistemology
Philosophy of Science 63 (3):432-451 (1996)
| Abstract | In Warrant and Proper Function, Alvin Plantinga claims that metaphysical naturalism, when joined to a naturalized epistemology, is self-undermining. Plantinga argues that naturalists are committed to a neoDarwinian account of our origins, and that the reliability of our cognitive faculties is improbable or unknown relative to that theory. If the theory is true, then we are in no position to know that, whereas theism, if true, underwrites cognitive reliability. I seek to turn the tables on Plantinga, showing that neoDarwinism provides strong reasons for expecting general cognitive reliability, whereas the likelihood of that relative to theism is unknowable | |||||||||
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T. M. Botham (2003). Plantinga and Favorable Mini-Environments. Synthese 135 (3):431 - 441.
Tyler Wunder (2007). Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga's Religious Epistemology. Philo 10 (2):168-186.
Jonathan Kvanvig (1996). Plantinga's Proper Function Account of Warrant. In J. J. Kvanvig (ed.), Warrant and Contemporary Epistemology. Rowman and Littlefield, Savage, Maryland.
Alvin Plantinga (1993). Warrant and Proper Function. Oxford University Press.
Richard Swinburne (2001). Plantinga on Warrant. Religious Studies 37 (2):203-214.
Timothy O'Connor (1994). An Evolutionary Argument Against Naturalism? Canadian Journal of Philosophy 24 (4):527-540.
N. M. L. Nathan (1997). Naturalism and Self-Defeat: Plantinga's Version. Religious Studies 33 (2):135-142.
Michael Czapkay Sudduth (1999). Can Religious Unbelief Be Proper Function Rational? Faith and Philosophy 16 (3):297-314.
Bernardo Cantens (2006). Cognitive Faculties and Evolutionary Naturalism. Proceedings of the American Catholic Philosophical Association 80:201-208.
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