David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Religious Studies 32 (2):143 - 163 (1996)
Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use Teresa because of her prominence, and because we have considerable biographical data for her. I conclude that Lewis's approach, suitably supplemented, is strikingly successful in explaining this case.
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References found in this work BETA
William P. Alston (1991). Perceiving God: The Epistemology of Religious Experience. Cornell University Press.
Evan Fales (1996). Mystical Experience as Evidence. International Journal for Philosophy of Religion 40 (1):19 - 46.
Sigmund Freud (2012). The Future of an Illusion. Broadview Press.
Richard Gale (1994). Why Alston's Mystical Doxastic Practice Is Subjective. [REVIEW] Philosophy and Phenomenological Research 54 (4):869 - 875.
Richard M. Gale (1991). On the Nature and Existence of God. Cambridge University Press.
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