David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Theoria 76 (2):152-166 (2010)
Gyekye argues for the moral supremacy of certain duties. The individual is, as a natural member of the cultural community, morally obligated to respect community values; co-operate with fellow community members, be sensitive to the economic plight of others and morally expected to respect the elderly. Though Gyekye recognizes the moral need to respect certain individual rights, in the case of a moral clash between those rights and the values cherished by the community, the latter must be upheld. I wish to critically examine the arguments in support of this position. Contrary to Gyekye's view, I argue that the natural interpersonal bond among members of the same cultural community does not strongly support some of the duties mentioned. However, I am not arguing that the individual person is not morally obligated to the cultural community at all. I argue that natural membership of the cultural community could be a necessary condition for the justification of certain duties; it is not, morally, a sufficient condition.
|Keywords||rights communal membership obligations communal values communitarianism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Isaiah Berlin (2002). Liberty. Oup Oxford.
David P. Gauthier (1986). Morals by Agreement. Oxford University Press.
Kwame Gyekye (1997). Tradition and Modernity: Philosophical Reflections on the African Experience. Oup Usa.
Will Kymlicka (2002). Contemporary Political Philosophy: An Introduction. Oxford University Press.
John Stuart Mill (1999). On Liberty. Broadview Press.
Citations of this work BETA
Oritsegbubemi Oyowe (2014). An African Conception of Human Rights?: Comments on the Challenges of Relativism. Human Rights Review 15 (3):329-347.
Similar books and articles
Adam D. Bailey (2011). Confucianism-Based Rights Skepticism and Rights in the Workplace. Business Ethics Quarterly 21 (4):661-672.
Hugh V. McLachlan (2010). Moral Rights to Life, Both Natural and Non-Natural: Reflections on James Griffin's Account of Human Rights. Diametros 26:58-76.
Alexei M. Marcoux (2003). A Fiduciary Argument Against Stakeholder Theory. Business Ethics Quarterly 13 (1):1-24.
David Miller (2005). Reasonable Partiality Towards Compatriots. Ethical Theory and Moral Practice 8 (1-2):63 - 81.
Candace Cummins Gauthier (2000). Moral Responsibility and Respect for Autonomy: Meeting the Communitarian Challenge. Kennedy Institute of Ethics Journal 10 (4):337-352.
Anne Schwenkenbecher (2011). Moral Obligations of States. In Applied Ethics Series. Center of Applied Ethics and Philosophy.
Robert N. Wyk (1996). Children and Community: A Reply to Jonathan Schonsheck's “Deconstructing Community Self-Paternalism”. [REVIEW] Law and Philosophy 15 (1):75 - 80.
Gregory Lewis Bynum (2011). Kant's Conception of Respect and African American Education Rights. Educational Theory 61 (1):17-40.
Erol Kuyurtar (2007). Are Cultural Group Rights Against Individual Rights? The Proceedings of the Twenty-First World Congress of Philosophy 3:51-59.
John Kilcullen (2010). Medieval and Modern Concepts of Rights : How Do They Differ? In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
Added to index2010-04-02
Total downloads19 ( #126,818 of 1,696,516 )
Recent downloads (6 months)2 ( #247,412 of 1,696,516 )
How can I increase my downloads?