Reconstructionist confucianism and health care: An asian moral account of health care resource allocation
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Medicine and Philosophy 27 (6):675 – 682 (2002)
In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for moral reflection in mainland China, Hong Kong, Taiwan, Singapore, and Korea. The essay presents implications of Confucianism for establishing an appropriate health care system and critically assesses the features of current health polices in mainland China, Hong Kong, and Singapore. The goal is to offer a family-oriented, non-individualist account of resource allocation that takes family authority and responsibility seriously.
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Citations of this work BETA
J. P. Bishop (2012). Families, Dependencies, and the Moral Ground of Health Savings Accounts. Journal of Medicine and Philosophy 37 (6):513-525.
Xiao-Yang Chen (2006). Clinical Bioethics in China: The Challenge of Entering a Market Economy. Journal of Medicine and Philosophy 31 (1):7 – 12.
Ruiping Fan (2006). Towards a Confucian Virtue Bioethics: Reframing Chinese Medical Ethics in a Market Economy. [REVIEW] Theoretical Medicine and Bioethics 27 (6):541-566.
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