A Political Theology of the Empty Tomb: Christianity and the Return of the Sacred
Theoria 55 (116):22-44 (2008)
| Abstract | This article argues a case against the theory of the sacred put forward by the French anthropologist René Girard. In particular, Girard seems to have obliterated one of the tenets of Christian theology, namely, the doctrine of Christ's ascension, in accord with his critical reading of Paul's letter to the Hebrews, which contains a rare emphasis on Christ's departure from the world. This article adopts a 'neo-Hobbesian' perspective in understanding the return of the sacred and fosters a 'political theology of the empty tomb', where the doctrine of Christ's ascension is called upon to again play a major theological role as a workable antidote to the contemporary resurgence of the sacred. | |||||||||
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John Caruana (2002). Lévinas's Critique of the Sacred. International Philosophical Quarterly 42 (4):519-534.
Christopher A. Fox (2007). Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben. Philosophy and Social Criticism 33 (5):563-595.
David Coffey (2001). The Spirit of Christ as Entelechy. Philosophy and Theology 13 (2):363-398.
John I. Jenkins (1997). Knowledge and Faith in Thomas Aquinas. Cambridge University Press.
Gerrit Manenschijn & John Vriend (1997). Jesus Is the Christ": The Political Theology of "Leviathan. Journal of Religious Ethics 25 (1):35 - 64.
Granville C. Henry (1995). Does Process Thought Allow Personal Immortality? Religious Studies 31 (3):311 - 321.
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