Did anaximander ever say (or write) any words? The nature of cartographical reason
Philosophy and Geography 1 (2):135 – 144 (1998)
| Abstract | This paper focuses on Anaximander's pinax, the first map according to Western tradition. Its aim is to demonstrate that it is only after the realization of the pinax that it was possible to distinguish between Being and beings in a Heideggerian sense, that is to pose the question of the ontological difference. Consequently, all the history of Western thought is nothing but the history of the raising of cartographical representation, and of reason here embodied, from the dark rigidity of death to the rarefied splendours of Pure Reason. | |||||||||
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Anaximander & Arthur Fairbanks (1898). Anaximander Fragments and Commentary (The First Philosophers of Greece). K. Paul, Trench, Trubner.
George Santayana (1905/1998). The Life of Reason. Prometheus Books.
Penelope Rush (2012). Logic or Reason? Logic and Logical Philosophy 21 (2):127-163.
Edward Grant (2001). God and Reason in the Middle Ages. Cambridge University Press.
Lara Ostaric (2009). Kant's Account of Nature's Systematicity and the Unity of Theoretical and Practical Reason. Inquiry 52 (2):155 – 178.
Bruce B. Janz (2008). Reason and Rationality in Eze's on Reason. South African Journal of Philosophy 27 (4):296-309.
Bernardo J. Canteñs (2003). Suárez on Beings of Reason. American Catholic Philosophical Quarterly 77 (2):171-187.
Gunnar Olsson (1998). Towards a Critique of Cartographical Reason. Philosophy and Geography 1 (2):145 – 155.
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