The Rhetoric(s) of St. Augustine's Confessions
Augustinian Studies 39 (2):265-291 (2008)
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Kathleen Roberts Skerrett (2009). Consuetudo Carnalis in Augustine's Confessions: Confessing Identity/Belonging to Difference. Journal of Religious Ethics 37 (3):495-512.
Gene Fendt (1995). Confessions'bliss: Postmodern Criticism as a Palimpsest of Augustine's Confessions. Heythrop Journal 36 (1):30–45.
Phillip Cary (1997). Augustine, Philosopher and Saint. Teaching Co..
Scott Macdonald (2008). How Can One Search for God?: The Paradox of Inquiry in Augustine's Confessions. Metaphilosophy 39 (1):20–38.
Vance G. Morgan (1994). Foreknowledge and Human Freedom in Augustine. Journal of Philosophical Research 19:223-242.
Michael Duncan (2013). The New Christian Rhetoric of Origen. Philosophy and Rhetoric 46 (1):88-104.
Sean J. McGrath (2008). Alternative Confessions, Conflicting Faiths: A Review of the Influence of Augustine on Heidegger. [REVIEW] American Catholic Philosophical Quarterly 82 (2):317-335.
Daniel J. Kirchner (2010). Augustine's Use of Epicureanism. International Philosophical Quarterly 50 (2):183-200.
William Werpehowski (1991). Weeping at The Death of Dido: Sorrow, Virtue, and Augustine's "Confessions". Journal of Religious Ethics 19 (1):175 - 191.
G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
Calvin L. Troup (2010). The Rhetoric of St. Augustine of Hippo: "De Doctrina Christiana" and the Search for a Distinctly Christian Rhetoric (Review). Philosophy and Rhetoric 43 (1):pp. 86-90.
Scott MacDonald (forthcoming). Reading Scripture Philosophically: Augustine on 'God Made Heaven and Earth'. In WIlliam E. Mann Gareth B. Matthews (ed.), God and Mind in Augustine's Confessions. Oxford University Press.
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